New! AU BJD Seminar
with GM Cheung.

New! Sifu Kennedy demonstrating the form.

Sifu Car defending
against a stick.

Sifu Delroi Flood defending against a pole

Sifu Kecic defending
against a pole

Sifu Ryan Kennedy


The butterfly sword is a weapon used primarily by martial artists of southern China. The blade length of the weapon is equal to the fist and the forearm, and a guard is fixed to its hilt to protect the hand. The special length of the blade is designed to allow for better maneuvering. For instance, if the blade is longer than the length of the fist and the arm, it could not be able to be rotated inside the arms. However, the shape of the butterfly sword and the way of its use differs in northern China. With the northern Chinese butterfly sword, the footwork of the user in kicking is stressed; but the butterfly swords in southern China are used chiefly in close-quarter fighting because of their short length, with emphasis placed on precision and the coordination of both swords at the same time. One modern adept of hung gar style, Wong Fei Hung, was especially noted for his skill with this weapon.

Wing Chun Eight Slash Butterfly Swords
Wing Chun eight slash butterfly swords are also called Wing Chun Baat Jaam Do. The name Baat Jaam Do was derived from the initial intention of the originator who designed the striking technique mainly aiming for the wrist, elbow, knee and ankle. The purpose was to main the opponent rather than to kill since the wing chun Baat Jaam Do was originated from the Shaolin temple and used by the monks and nuns of the temple in their travels. They frequently carried sums of money donated by their worshippers. Often they would be met by bandits who intended to rob them. The monks were prepared for this, and they were equipped with butterfly swords hidden in the side of their boots. When they were confronted by the bandits, they would pull out the swords to defend themselves. Since their religion did not allow them to slaughter anyone, their initial target was to maim their opponents on the wrists, knees and ankles. In the Ching Dynasty (A.D. 1644-1911), China was ruled by the Manchu invaders. It was a time when 90 percent of the Chinese, the Hons, were ruled by the ten percent minority, the Manchus.

When all weapons were outlawed by the Manchu Government, the Manchus gained full control of China. They enforced many unjust laws on the Hons. For instance, all the female Hon infants were made to bind their feet so that when they grew up they would be restricted in their movement and they would have to be dependent upon their parents or their husband. They restricted the work opportunity of the Hons. The Hons were unable to hold office in the government higher than a certain level. They placed heavy tax burdens on the country so that they could have complete economic control of the Hon people. Kung Fu training was also banned for the Hon people.

However, the Manchu Government adopted the Hon culture. They respected the Shaolin Temple as a Buddhist sanctuary. The Hons began training a revolutionary army in the art of kung fu, using the Shaolin temple as the secret training place. In the traditional Shaolin system it would take 15 to 20 years to train a kung fu master. The need to develop a new and more effective style of kung fu became critical when some of the existing kung fu masters surrendered to work for the Manchu Government. Five of the Shaolin grandmasters planned to develop a new form, one which would have a shorter training time and would be more effective than all the other systems developed before. The five teachers met to discuss the merits of each of their particular systems of kung fu and chose the most efficient training method from each system. They developed the principle and the training program of wing chun that would take only five years to master. They called this system Wing Chun, its name meaning "hope for the future." However, before this new system could be put into practice, the Shaolin temple was raided and burned by the Manchus. Ng Mui, a nun, was the only survivor of the original group of five. She passed her knowledge onto a young orphan girl whom she named Wing Chun.

Along with the development of the wing chun system, the butterfly sword (Baat Jaam Do), was chosen as the only weapon in the wing chun system because the length of the Baat Jaam Do made it easy to conceal. It could be used as a extension of the arms, and they were the most deadly and effective weapons of all. This was because the Baat Jaam Do system emphasized the training of coordinating the two swords, the training of the eyes, wrist and footwork. The principle was based on the fact that every defense was accompanied by a counter attack, and every attack was accompanied by a trapping, parrying or immobilizing move of the other sword. Plus, it was designed to use the ingenuity of the wing chun footwork to its fullest extent, making it the champion of all weapons.












The Dragon Pole has the advantage of its length and linear movements in attack with a minimal circular movement in defence. This technique combined with the most efficient footwork in both attack and defence allows the exponent to move in and out of range like lightning. In fact, it is said that once you hear the first impact of the Pole, the victor has already been decided.
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Origins of the "Look Dim Boon Kwan" - Dragon Pole
As far back as 3000 B.C., the staff and the long pole were used in hunting as well as in battle. The staff is a stick between five and six feet in length, both ends of the same diameter. The long pole can be as long as 13 feet, with one end tapered. These weapons were easy to construct and were very popular in ancient days.

With the discovery of bronze and iron, the staff and long pole were modified into weapons such as spears, Kwan Dao (big choppers), and various versions of the long stick with metal casting at the end.

The use of the staff and long pole was also popular among the Shaolin monks during the early Sung Dynasty (A.D. 960-1279). During that time the monks were involved in helping the first emperor, Sung, establish his kingdom. The staff and long pole were used extensively by the monks, who, because of their religion, did not like sharp edged weapons that would inflict undue injury to their enemies. Even after the Sung Dynasty, the Shaolin monks continued to favour the use of the staff and long pole. In the Manchu Dynasty (1644-1911), the monks used these weapons to defend themselves from the Manchu Government's siege on the Shaolin Temple.

 

There were many forms of staff and long pole in the Shaolin style, but the most effective was the "Look Dim Boon Grun" ie. Six-and-a-half-Strike Dragon Pole, originated by Grandmaster Gee Sin.

According to Chinese legend, Grandmaster Gee Sin was also one of the five Grandmasters who developed the Wing Chun style. But Yim Wing Chun, who became the only heir to the Wing Chun style, and after whom it was named, did not learn the dragon pole as part of her Wing Chun training. She completed her training with Grandmaster Ng Mui, having learned only the empty-hand techniques and the butterfly swords which she passed on to her husband Leung Bok Cho.

The Dragon Pole descended from Grandmaster Gee Sin through three generations of his disciples to Wong Wah Bo, and was reunited with the Wing Chun style by another twist of fate. Yim Wing Chun's husband, Leung Bok Cho, in searching for someone to whom he could pass on the Wing Chun system chose on of his nephews. Coincidentally, this also turned out to be Wong Wah Bo, the third generation heir to the dragon pole techniques of Grandmaster Gee Sin.

Wong Wah Bo was a very popular opera star on a floating opera barge called The Red Boat. One day, Leung Bok Cho went to the Red Boat to see the opera. Leung and Wong got together after the show, and came to the agreement that they would have a friendly martial arts contest. If Leung could defeat Wong easily, then Wong would undertake to learn the Wing Chun system.

The two confronted each other on the stage of The Red Boat. Wong was armed with a 12 foot dragon pole and Leung had a pair of butterfly swords each measuring 14 inches. Since Wong considered himself as having the advantage, he asked Leung to attack first. Leung brandished the pair of butterfly swords to begin his attack. Wong was very cautious in defending because the swords were sharp and Leung's technique was very tight and swift. Though he fought with all his might, Wong found it very difficult to fend off Leung's attack. He was forced to retreat to the edge of the stage. Now, Wong could not use the most deadly technique of the Six-and-a-Half-Strike Dragon Pole to deal with the situation. When Leung aimed a double slash with both swords at Wong's head, Wong raised his pole in a technique called Bong Kwan - (Wing block) to neutralize the assault, and followed up with a lower jab to Leung's leg. This was one of the most efficient dragon pole techniques in the Six-and-a-Half-Strike Dragon Pole because block and counterattack were almost simultaneous. Wong used it quickly and thought this would surely bring a speedy victory. Nevertheless, quite unexpectedly, Wong felt something cold touch his hand. He looked down and found the sharp edge of a butterfly sword resting on his wrist. He had no alternative. He dropped the dragon pole and admitted defeat. Wong fell to his knees and begged to be Leung's student so that he could learn the Wing Chun system.

From that brief encounter Leung realized that he had chosen well and that Wong had the potential of becoming the best. After Wong mastered Wing Chun, he improved the Six-and-a-Half-Strike Dragon Pole by combining it with Wing Chun and making its techniques much more effective.


 

 

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